His father said to him, “I will indeed stone you” and he said to him, “Peace be on you! I will ask forgiveness of my Lord for you. “and was forbearing” means, he was compassionate towards people and was tolerant towards their mistakes he was not provoked by the attitude of the ignorant, and he did not retaliate in kind against those who offended him. “Verily, Ibraaheem was Awwah (one who invokes Allaah with humility, glorifies Him and remembers Him much)” means, he turned to his Lord in all his affairs, making a lot of dhikr and du’aa’ and always praying for forgiveness. When it became clear to Ibraaheem that his father was an enemy of Allaah who would die in kufr, and his preaching and reminding was not going to be of any avail, he disowned him, in order to please his Lord. Verily, He is unto me Ever Most Gracious” which was before he knew of his father’s fate. “even though they be of kin, after it has become clear to them that they are the dwellers of the Fire”Īlthough the Close Friend of the Most Merciful, Ibraaheem (peace be upon him) prayed for forgiveness for his father, that was “was only because of a promise he had made to him (his father)” – when he said, “I will ask forgiveness of my Lord for you. for those who disbelieve in Him and worship others alongside Him. This means, it is not appropriate or good for the Prophet and those who believe in him to “ask Allaah’s forgiveness for the mushrikeen”, i.e. Verily, Ibraaheem was Awwah (one who invokes Allaah with humility, glorifies Him and remembers Him much) and was forbearing”Īl-Sa’di (may Allaah have mercy on him) said: But when it became clear to him that he (his father) is an enemy of Allaah, he dissociated himself from him.
“It is not (proper) for the Prophet and those who believe to ask Allaah’s forgiveness for the Mushrikoon, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief).Īnd Ibraaheem’s (Abraham) invoking (of Allaah) for his father’s forgiveness was only because of a promise he had made to him (his father). Praying for forgiveness for the mushrikeen is undoubtedly haraam, as is indicated by the Qur’aan and Sunnah.Īllaah says (interpretation of the meaning): We thank our brother for his interest and for this question about something that is confusing him in some of the answers.įor more information on rulings concerning the Raafidis and some of their views, please see questions no.1148and10272. Is this appropriate? Because it is not permissible to pray for the mushrikeen. I read that the shaykh was making du’aa’ that the Raafidis be guided.
Soalannya sekarang, boleh atau tak boleh doakan perkara yg baik untuk non-muslim sendiri.
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